The Structure and Dynamics of the Psyche: Volume 18 (Collected Works of C.G. Jung) by Jung C. G

The Structure and Dynamics of the Psyche: Volume 18 (Collected Works of C.G. Jung) by Jung C. G

Author:Jung, C. G. [Jung, C. G.]
Language: eng
Format: azw3
ISBN: 9781317535225
Publisher: Taylor and Francis
Published: 2014-12-17T16:00:00+00:00

1 [First published as “Vom Wesen der Träume,” Ciba-Zeitschrift (Basel), IX: 99 (July, 1945). Revised and expanded in Über psychische Energetik und das Wesen der Träume (Psychologische Abhandlungen, II; Zurich, 1948).—EDITORS.]

2 Cf. “The Practical Use of Dream-Analysis.”

3 This is not to deny the principle of complementarity. “Compensation” is simply a psychological refinement of this concept.

4 The Psychopathology of Everyday Life.

5 [Cf. Meier, Antike Inkubation und moderne Psychotherapie.—EDITORS.]

6 Cf. “The Psychology of the Unconscious,” pp. 63–111.

7 Cf. “The Psychology of the Unconscious,” chs. 5–7.

8 The tree is also an alchemical symbol. Cf. Psychology and Alchemy, pars. 498f., and “The ‘Arbor philosophica’.”

9 The stag is an allegory of Christ because legend attributes to it the capacity for self-renewal. Thus Honorius of Autun writes in his Speculum de Mysteriis Ecclesiae (Migne, P.L., vol. 172, col. 847): “They say that the deer, after he has swallowed a serpent, hastens to the water, that by a draught of water he may eject the poison, and then cast his horns and his hair and so take new.” In the Saint-Graal (III, pp. 219 and 224), it is related that Christ sometimes appeared to the disciples as a white stag with four lions (= four evangelists). In alchemy, Mercurius is allegorized as the stag (Manget, Bibl. chem., Tab. IX, fig. XIII, and elsewhere) because the stag can renew itself. “Les os du cuer du serf vault moult pour conforter le cuer humain” (Delatte, Textes latins et vieux français relatifs aux Cyranides, p. 346).


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